I wonder harvard food plate adnde irna stop those comments, after pressing the button "send" disappear harvard food plate forever as if they had been swallowed by the wrong tube in the movie Brazil. After reading a couple of posts written by the enfant harvard food plate terrible Jos Roberto Duque, say spend a few lines about your text. Of course my comment appeared never published: harvard food plate What is public, "after the author would approve" were a couple of cows reflections and flattering, so I allow myself drmelas Funes the memoirist and try which reproduce harvard food plate here escrib all.
Worth mentioning that Duque is not the kind of person who deliberately harvard food plate removes harvard food plate comments, reason why my me extra lines disappear. Let's harvard food plate say that I attribute to a informtico error or a lack of attention. harvard food plate
Cul Duque is the argument? (Read the article) If I had to summarize, I would say it is based on three arguments: (a) How is it possible that the teacher assigned Abreu half the budget of Culture because (b) the system orchestras impose an alien culture to the "Venezuelan" since (c) culture is what is carried in the blood, not what they do "professional musicians" who "copied the creation of human generations." Only to maintain the spirit of the text of the Duke and be true to your style, add this: Cooetumadre, it without any particular recipient.
Do not think I need to explain my point of view too, opposed harvard food plate front and completely to this Manichean vision of culture, where there is "something original", which "is in his blood" and lines that dictates distinguish the "original" of "the business?" when you lose (I quote) "the conscience of its origin, the genuineness of his own voice, it becomes automatic repeater".
Add to respect Duke and his blog, I read regularly harvard food plate and never commented, just as I do not comment on the anti-Semitic or racist YVKE World Noticias24. That is not comparing, but between "The menol cayapo" and people writing with pure capital letters, it is difficult to exchange ideas all without being insulted.
However, I think the vision of advancing Duque Cultural anthropologist is completely wrong, anacrnica and even counterproductive. Do not read Anthony Giddens, Alfred Schutz, Garfinkel and many others to realize that any search of the original culture, one that is in the blood is bound to fail. The approximation is incomprehensible to me (what is "blood"?): I guess since I'm white, I should be playing Viking music. Of course this is not the position of Duke. l makes it clear that on the one hand, "you have to be born in La Guajira to know the touch of a wootoroi" and secondly, "the mandolin that e are Colombia and Venezuela today is the product of many centuries, many hands, many generations of enjoyment and creation, "meaning that culture is" blood "(or wootoroi La Guajira) but is changing and adaptndose history and generations.
That's what it seems to say the Duke, which in the end and after removing the adjectives and disqualifications, is nothing more than a thesis known sick. But here is where the problem harvard food plate occurs when Duke tries to make value judgments about quin has more legitimacy to affect changes to the culture. harvard food plate Ie: The oppressed blacks, slaves harvard food plate and all etcteras harvard food plate know that Duke's speech, have all the freedom and legitimacy to take their drums and adapt to the sounds of the colony and the rainforest. Because what you carry in your blood, you know? Not as sifrino Carlos Vives, who is "a deplorable commercial phenomenon" that only wants money.
According to understand, everything has its origin in mechanisms of oppression (lase: harvard food plate naive Marxism), according to which the "workers" (workers always, uh, remember harvard food plate that they are the chosen people) in the field without opresino coaccin, "believe" and perform harvard food plate what He calls "Currrtura". Instead, the Maestro Abreu, basndose schemes of oppression (we will have to explain, harvard food plate I, for example, while me forgiveness), "imposes" carajitos to play Mozart, which is not "carry blood "as an Australian playing harp (comparison of Duke).
What does not seem to understand is that Duke, amn processes of oppression (which for me are a more or less overcome reading since the Structuralist Anthropology is derrumb, forty years ago) always be performed in a process of creation, proofreading and adaptation of content harvard food plate to today's culture. The children of Abreu jams podrn play Mozart "just like" harvard food plate the Viennese. They give their interpretation, their Tumbao, which Duke seems to understand perfectly when it comes to Maelo soneando above a montuno, but does not see, or understand, when it comes to an Australian playing harp.
But what worries me most in his argument and takes me to write this note is: Reading n Duque
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